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Parasha Shemini

SHABBAT DATE

Leviticus 9:1–11:47

Consecration of priests, Nadab and Abihu, dietary laws.

Parasha Shemini

Torah Portion: Leviticus 9:1–11:47

At the start of this Parashah, on the eighth day, Moses instructs Aaron and his sons—before the entire congregation—on the procedures required to make atonement for their sins, so that the glory of the L-rd may appear among them. This marks the beginning of the priestly ministry of Aaron and his sons. We witness the L-rd’s response once the atonement is complete, and the reaction of the people as the glory of the L-rd is revealed. This portion signifies new beginnings, as it describes the very first sacrificial service conducted in the Tabernacle on the first day of the week.


Soon after, we read of the tragic incident involving Aaron’s sons, who offer unauthorized fire before the L-rd—something He had not commanded. G-d's judgment is swift. Through Moses, He declares,

“By those who come near Me, I must be regarded as holy; and before all the people, I must be glorified.”

G-d then gives further instructions to Aaron and his remaining sons. He commands that they are not to consume wine or strong drink when entering the Tent of Meeting, under penalty of death—an ordinance to be observed by all generations. The L-rd calls Aaron and his sons to distinguish between the holy and the unholy, the clean and the unclean, so they may teach the people of Israel His statutes.


The portion continues with detailed instructions on clean and unclean foods. G-d outlines which animals may be eaten and which may not, emphasizing the importance of discernment. We are commanded to consecrate ourselves and be holy, for the L-rd is holy. As it is written: “You shall therefore be holy, for I am holy.”


Haftarah: 2 Samuel 6:1–7:17

In the Haftarah, we read about King David bringing the Ark of the L-rd out of the house of Abinadab. David and the entire house of Israel celebrate with music played on various instruments before the Lord. However, tragedy strikes when Uzzah, the son of Abinadab, reaches out to steady the Ark as the oxen stumble. The L-rd strikes him down for his irreverent act.


David continues the procession, dancing before the L-rd with all his might, clothed in a linen ephod. The people shout, blow the shofar, and offer sacrifices to the L-rd every six steps. Michal, Saul’s daughter and David’s wife, looks upon David with disdain, criticizing him for what she perceives as indecent behavior. David responds,

“It was before the L-RD, who chose me instead of your father… therefore I will play music before the L-RD. And I will be even more undignified than this and will humble myself in my own sight.”

New Testament Reflection

This week’s Torah portion highlights the sacred order and reverence required for man to draw near to G-d’s presence. The unity, humility, and honor shared between Moses, Aaron, and his sons were essential in creating the space for G-d’s glory to dwell among them.


Similarly, in Acts 2, we see a picture of that same unity among the early believers. Their oneness with each other and with G-d prepared the way for the outpouring of the Ruach HaKodesh (Holy Spirit), transforming their lives forever. This passage reminds us that G-d still seeks hearts that are pure, minds that are focused, and spirits that are consecrated. When we approach Him in holiness, He responds.


May the L-rd touch our lips with His coals and purify His people. Amein.

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