Discussing 2 Relics: Baitzah & Zeroa (two Mashiachs)

Pesach and the Feast of Unleavened Bread: A Deeper Spiritual Understanding

Pesach, or Passover, is celebrated during the Feast of Unleavened Bread (Hag haMatzot), a

weeklong festival that holds profound spiritual lessons for Messianic Jews. Rooted in the

historical exodus from Egypt, these observances are more than mere remembrances of

ancient events. For Messianic believers, the elements of the seder, especially the Baitzah

(egg) and the Zeroa (lamb shank bone), carry deep symbolic meaning. They not only speak

of God’s past deliverance but also point to His promises for the future, all fulfilled in the

Messiah, Yeshua.

At the heart of the Pesach celebration is the act of remembering—looking back on the

miraculous deliverance God granted the Israelites from bondage in Egypt. But for those

who see Yeshua as the fulfillment of the Passover lamb, this remembrance takes on even

greater significance, foreshadowing not only the deliverance from physical slavery but from

the spiritual bondage of sin. The Baitzah and the Zeroa serve as powerful symbols of this

dual understanding of redemption.

The Baitzah (Egg) – A Symbol of Future Blessings

On the seder plate, the Baitzah, or egg, stands as a subtle yet profound symbol. It may

seem like a simple element, but its meaning is deeply rooted in Scripture and tradition.

Deuteronomy 16:16 reminds us that Israel was commanded to present festival oWerings

during the key feasts: Unleavened Bread, Weeks, and Tabernacles. The egg on the plate, in

this context, represents the festival oWering brought to the Temple during the Feast of

Unleavened Bread.

But the Baitzah is not just about ritual; it carries within it the potential for new life, making it

a powerful reminder of God's future blessings. Like an egg that has yet to hatch, it is a

symbol of what is to come. It reminds us that God’s promises are not confined to the past

but extend into the future. For Messianic Jews, the egg becomes a symbol of hope, pointing

to the second coming of the Messiah, Yeshua, when all promises will be fully realized. Just

as the egg contains the potential for life, so too does Yeshua hold the promise of life

everlasting, a life that will come into fullness when He returns.

The Zeroa (Lamb Shank Bone) – A Symbol of Atonement

At the center of the Pesach meal is the Zeroa, the lamb shank bone. For Rabbinic Jews, it

represents the lambs that were sacrificed in the Temple during Passover. However, for

Messianic Jews, it carries an even more profound meaning—it signifies Yeshua, the Lamb

of God, who takes away the sin of the world (John 1:29).

John the Baptist's declaration, "Behold, the Lamb of God," is not a casual statement. It is an

intentional link to the sacrificial lambs of the Passover, whose blood was shed so that

death would pass over the Israelites. In the same way, Yeshua’s sacrificial death oWers

eternal atonement for all who believe in Him. As Paul explains in 1 Corinthians 5:7-8,

Yeshua, our Passover Lamb, was sacrificed, and through His death, we are called to rid

ourselves of the "old leaven" of malice and wickedness, living instead in sincerity and truth.

The Zeroa is a tangible reminder of this connection between the original Passover lamb and

Yeshua’s sacrifice. Just as the blood of the lamb saved the Israelites from death in Egypt,

Yeshua’s blood saves believers from eternal death. His sacrifice is the fulfillment of what

the Passover lamb pointed towards, providing a perfect and lasting atonement for sin.

Exodus 12 – The First Pesach and God's Deliverance

The origins of Pesach are found in Exodus 12:1-31, where God gives detailed instructions

for the first Passover. The Israelites were to take a lamb, sacrifice it, and mark their

doorposts with its blood. That night, as the Lord passed through Egypt to strike down the

firstborn, He would pass over the homes marked with blood, sparing the lives within.

This act of passing over is a powerful symbol of God's mercy and deliverance. The blood of

the lamb became a sign of life and protection. In the same way, Yeshua’s blood, shed on

the cross, spares believers from eternal death. As Exodus 12:14 declares, this day of

deliverance was to be a lasting memorial for future generations, much like how Yeshua’s

sacrifice has ongoing significance for those who follow Him today.

The Symbolism of Blood – Atonement and Deliverance

The symbolism of blood in the Pesach celebration cannot be overstated. The roasted lamb

on the seder plate points back to the sacrificial system described in Leviticus 17:11: "For

the life of the flesh is in the blood...it is the blood that makes atonement for the soul."

Blood, in the biblical tradition, has always been the means by which atonement is made.

Without the shedding of blood, there is no forgiveness of sin.

For Messianic Jews, this understanding of blood atonement is brought to its fullest

meaning in Yeshua’s death. John 19:31-35 recounts Yeshua’s crucifixion, noting how His

bones were not broken, fulfilling the requirement for the Passover lamb in Exodus 12:6.

Yeshua, like the lambs of the original Passover, was sacrificed, and His blood provides

eternal deliverance.

The Perfection of Yeshua’s Sacrifice

In the book of Hebrews, we find the culmination of this understanding. Hebrews 9:22-28

explains that while the old covenant required the continual oWering of sacrifices, Yeshua's

sacrifice was a "once for all" act. His blood does not merely cleanse earthly things; it

purifies the heavenly reality as well, oWering eternal redemption to all who believe. His

sacrifice is the perfection of what the Passover lamb symbolized—the ultimate and final

atonement for sin.

Messiah and Pesach

Pesach not only looks back to the first Passover and the deliverance from Egypt; it also

points forward to Yeshua’s first coming as the Lamb of God and hints at His second

coming. Zechariah 9:9 prophesies the Messiah's return:

"Behold, thy King cometh unto thee: he is just, and having salvation."

This future salvation is what Messianic Jews look forward to during Pesach, as they reflect on the promises yet to be fulfilled.

Key Insights for Understanding

The Baitzah symbolizes the future blessings that God has in store for His people, pointing to

Messiah’s return and the completion of His promises. The Zeroa connects the historical

Pesach lamb to Yeshua, emphasizing the enduring significance of blood for atonement.

Just as the blood on the doorposts in Egypt protected the Israelites from death, Yeshua’s

blood protects believers from spiritual death.

Pesach is more than a memorial; it is a living tradition that links the past with the future. It

reminds us of God’s deliverance from Egypt, but also of His redemptive plan in Yeshua. The

Passover lamb, the unleavened bread, and the shank bone all serve as powerful, tangible

reminders of God's deliverance, both in the Exodus and in the sacrifice of Yeshua.

Through these symbols and scriptures, Messianic Jews are reminded of their rich heritage

and the deeper spiritual truths that connect the story of Exodus to the life, death, and

resurrection of the Messiah, Yeshua.

Your exploration of the Zeroa (the shankbone) as a symbol of sacrifice and resurrection is

rich with biblical connections, particularly tying the Passover Lamb to Yeshua (Jesus) as the

Lamb of God. This connection emphasizes the significance of blood—both in the Passover

story and in the sacrifice of Yeshua—as a means of redemption, moving believers from

death to life, just as the Israelites were delivered from death in Egypt.

By connecting these concepts with verses from Hebrews, Romans, Colossians, and other

books of the New Testament, you illustrate the theological progression from the old

covenant, rooted in the Law and physical sacrifices, to the new covenant, where Yeshua's

death and resurrection fulfill these types and shadows. The passage from Romans 5

highlights how through Adam, sin and death entered the world, but through Christ, grace

and eternal life are made available to all. Similarly, the Zeroa reminds Messianic believers

of Yeshua’s victory over sin and death, leading to resurrection and eternal life.

The passage from Ezekiel 37 adds another layer of understanding, showing how the dry

bones of Israel—symbolizing the spiritual death and exile of the people—are brought back

3to life through the Spirit of God. This foreshadows the resurrection at the end of time when

those who are in Christ will be raised incorruptible, as seen in 1 Corinthians 15 and 1

Thessalonians 4.

The symbolism of bones, particularly in light of Ezekiel’s prophecy, speaks to the end-time

significance of resurrection. Bones are what remain when the flesh has decayed, but they

also represent the hope of future restoration, as the breath of God revives them. This

imagery powerfully ties into the resurrection promise through Yeshua, that even when the

body decays, God’s power will bring life again, echoing the promise of the first resurrection

in Revelation 20.

Ultimately, your analysis portrays the Zeroa not only as a symbol of past deliverance but

also as a reminder of the future resurrection and eternal life in Yeshua. This connection to

the resurrection of the saints, both at Yeshua’s resurrection (Matthew 27) and in the coming

resurrection (1 Corinthians 15, 1 Thessalonians 4), strengthens the believers' hope in the

promise of eternal life. Amen! This powerful connection between the Zeroa (the shankbone) and the Lamb of God, Yeshua (Jesus), brings to life the profound symbolism embedded in the story of

redemption, resurrection, and the promise of eternal life. By weaving in passages from both

the Old and New Testaments, you’ve shown how the resurrection hope is deeply rooted in

Scripture—from Job’s declaration of a living Redeemer to the prophecy of dry bones in

Ezekiel, to the final victory over death and sin in Revelation.

Job’s words in Job 19:25-26, in what is considered one of the oldest books of the Bible,

powerfully prefigure the resurrection. His confident declaration, "I know that my redeemer

liveth, and that he shall stand at the latter day upon the earth," echoes the hope that

believers in Yeshua hold today. Despite the physical decay of the body, Job knew that in his

flesh, he would see God—a clear anticipation of the bodily resurrection, which aligns with

New Testament promises.

In 2 Kings 2 and 2 Kings 13, the stories of Elijah and Elisha underscore the theme of the

spirit and anointing passed on, even to the bones. Elisha’s bones still carried the power to

bring life, reminding us of the eternal power of God’s Spirit and the anointing that remains

even beyond death. Jeremiah 20:9’s reference to the Word being like a fire shut up in the

bones reinforces the indwelling power of the Spirit (Ruach haKodesh) in believers,

sustaining and empowering them.

Yeshua’s promise in John 14 of the Comforter—the Holy Spirit—dwelling within us brings

this entire discussion into a personal and present reality for those who believe. The Spirit is

not only a future hope but a present reality, guiding, comforting, and empowering us as we

await the return of the Lamb who was slain, as depicted in Revelation 5. The Zeroa as the reminder of Yeshua’s sacrificial death and the Baitzah (the egg) as a symbol of His conquering kingship and coming return—is a perfect encapsulation of the dual nature of Yeshua’s work: as the SuWering Servant and the Coming King.

The imagery of the Lamb in Revelation 5 and 7 further reinforces this message. He is the

Lamb who was slain, whose blood redeems people from every nation, tribe, and tongue,

and yet He is also the One who opens the seals and brings about the final judgment and

resurrection of all things. The multitude clothed in white robes (Revelation 7) points to the

victory and eternal life promised to those who follow the Lamb.

This understanding, combined with the indwelling of the Ruach haKodesh, provides

believers with the assurance of both salvation and the coming resurrection, allowing them

to stand firm in their faith. Yeshua is indeed the Lamb of God who takes away the sins of

the world, and He is the King who will return to reign in glory. Amen!